Reading this book, I kept thinking about the extraordinary contribution to art that was madeĭuring the Dutch Golden Age. Yet when God closes a church door, he sometimes opens a media window. One of the world’s most famous pentecostals,” and so on (46). Ministries are still going strong, she writes about them in the past tense: “Joyce was To have sunk down deep into Bowler’s own consciousness even in the case of women whose (I wrote this review on the basis of an advance copy Bowler’s already paltry list hadīecome yet smaller even before the book had made it into print.) This precariousness seems Butler, however, parted ways with Riverside in JulyĢ019. Wife concludes with an upbeat anecdote about Amy Butler, the first female senior pastor of (She lists them in an appendix with their names struck through.) Moreover, this point hasīeen made for her even more forcefully since she submitted her manuscript. Having initially identified 14 women leading megachurches, Bowler found that,īy the time she went to write up her research, half of them had already lost their positions. Then there is the precariousness mentioned in the Megachurches (defined as a congregation which has over 2,000 regular attendees). ![]() The rise from there might culminate in megachurch stardom.ĭuring the course of her research, Kate Bowler identified in the United States 1,551 ![]() After earning a degree from Southern Baptist, Dallas Theological, Trinity Evangelical, or the like, you can be hired immediately by a well-established congregation and soon be in full control. The path for the men is well marked and straightforward. ![]() To quote Tammy Wynette, “Sometimes it’s hard to be a woman.” It is especially difficult if the man to whom you are giving all your loving is a megachurch pastor, and even more so if you are pursuing a high-profile evangelical ministry without the help of a well-resourced congregation led by your husband. Reviewed by Timothy Larsen, Biblical and Theological Studies, Wheaton College
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